Abstract

This article theorizes the concept of necropolitical complicities in the construction and writing of ethno-sectarian identities in the context of the war in Iraq. Drawing on Mbembe's concept of necropolitics in relation to the (re)construction of a normative somatechnics, the article argues for an acknowledgment of operative colonial epistemologies and techniques of governance that have fuelled contemporary sectarian violence in Iraq. The interplay between these epistemologies and techniques of governance and the violent assertions of Iraqi ethno-religious identities are theorized as necropolitical complicities.

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