Abstract

For many centuries, interpreting culture as something additional, constructed above nature, researchers have created the effect of their mutual alienation from one another. At present, new naturalism has undertaken the task to erase the borders between nature and culture, humans and animals. Representatives of this school oppose classical philosophical anthropology that proclaims man to be a special kind of being. The forefront of their thinking is taken by the nonhuman Other, natural world, the “thinking ocean” or the “information field of cosmic space”. The article offers a critical analysis of modern naturalistic approaches, considers the following issues: man as part of the natural kingdom or a special kind of being; the picture of the world is centered around man or develops without him; man as a product of the evolution of nature or a social creation, he is the crown of creation or a defective creature, etc. As has been shown, an attempt to avoid anthropocentrism by removing the anthropological theme as ultimately significant becomes inconsistent. The author comes to the conclusion that comprehension of man only by means of biology is impossible, and requires the expertise of the humanities as well.

Highlights

  • Modern philosophy has long ago made critical estimates of the illusions of enlightenment that elevated man above other natural creations

  • Man stands out against the background of the natural kingdom, but this does not make him a special kind of being. This point of view has become very popular with the development of the new naturalism project

  • We cannot but agree that nowadays naturalism threatens to flood the whole space of modern philosophical-anthropological thought and to remove the metaphysical themes from philosophy, transferring the discourse onto the plane of natural scientific thinking [15, 16]

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Summary

Introduction

Modern philosophy has long ago made critical estimates of the illusions of enlightenment that elevated man above other natural creations. Man stands out against the background of the natural kingdom, but this does not make him a special kind of being. This point of view has become very popular with the development of the new naturalism project. Can we bypass man in our theoretical interpretation of the universe? Is that so? Can we bypass man in our theoretical interpretation of the universe?

Man between nature and culture
Critique of anthropocentrism
Conclusion

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