Abstract

AbstractTogether, these two books by David Haines give a biblical and historical defense of natural theology and an argument against VanTil's rejection of it. They bring to our attention the remaining problems in Aristotelian and Thomist approaches to natural theology including what can be known about God from general revelation so that Aristotle's unbelief is without excuse. In the end, the need is for sound arguments to show what is clearly revealed about God.

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