Abstract

ABSTRACT Relations between religion and nationalism, as two identity forms, has been debated in Muslim countries, especially where the nationalist trends coincided with the rise of religious reformation and Pan-Islamic movements. This article scrutinizes discourses on linking a transnational ideology of Pan-Islamism with Afghan nationalism in an early twentieth century nationalist newspaper, Seraj-ul Akhbar. The newspaper presents a unique case for this study since it was a platform for dissemination of both ideologies simultaneously. Unlike the later Muslim Brotherhood intellectuals and Muhammad Iqbal, Seraj-ul Akhbar authors did not see a contradiction between Pan-Islamism and territorial nationalism. They formulated a universal Muslim unity going through the national state structure, but not bypassing them. Meanwhile, Seraj-ul Akhbar appropriated the religious language for strengthening national unity. In this way, nationalistic and Pan-Islamic concepts were used to craft a nationally stable identity. It is argued that Pan-Islamism is not a unitary universal transnational ideology, rather it is often embedded in different national, language, and ethnic boundaries.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.