Abstract
Loyalists of France’s Third Republic presented the regime as heir to France’s revolutionary tradition and as such the bearer of a set of undying principles: liberty, equality, and fraternity. This narrative came under crippling pressure in the 20th century, and in the aftermath of the Second World War, a new set of narratives began to crystallize that rethought the meaning of republican democracy. Under the Third Republic, it was the venerable Parti Radical, dating back to Dreyfusard days, that had been the mainstay of the democratic idea, but in the Liberation era, the party was sidelined, and successors emerged, Socialist and Christian-democratic, which tendered new visions of democracy’s future. The place of the State in French life was also reconsidered. It ceased to be an object of democratic suspicion but came to be seen rather as an indispensable vehicle for effecting the nation’s reconstruction. France’s place in the world came in for a major rethinking at the same time. The nation remained as ever the bearer of the democratic idea, but it now expressed that commitment as a European power and not an imperial one, as a founding member of a brotherhood of democracies and not as a unilateral actor propelled by a self-appointed civilizing mission. In today’s post-colonial, post-industrial, and globalizing world, however, these narratives no longer have the same purchase as in decades past.
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