Abstract

This paper employs a case study with Amdo Tibetan children to demonstrate the benefits of narrative elicitation for ethnographic language socialization research in under-studied languages. Primarily by examining spontaneous verbal interaction, existing language socialization research has demonstrated how salient grammatical resources shape children's understanding of cultural belief systems pertaining to sociality and the appropriate display of emotion. However, spontaneous data do not always capture children's full linguistic repertoires and competencies, and may therefore present a partial picture of their mastery over particular grammatical systems. One such area that remains to be studied is how children use interactional cues to build their emerging knowledge of grammatical perspective marking in Tibetan languages. This paper integrates narrative elicitation with ethnographic methods from language socialization to examine how Amdo Tibetan children mark perspective using evidentiality, the grammatically-obligatory encoding of knowledge source, an area not frequently documented in language socialization studies. Language socialization research involved 15-months of participant observation, audio-video recording, and analysis of spontaneous interactions with children aged 1–4. This ethnographic research found that adults' narratives highlighted local theories about the importance of compassion (Tib. snying rje) by using grammatical evidentiality to emphasize characters' direct experiences in the story-world. However, grammatical evidentiality was under-represented in children's spontaneous talk. To provide further insight into children's mastery of evidentiality in this culturally salient communicative genre, I conducted narrative elicitation tasks with seven Amdo Tibetan children, aged 2–7. By framing narrative elicitation tasks as forums for social interaction in family homes, I adapted a method traditionally used in experimentation to complement the study of naturalistic interaction. Interaction analysis of the elicited narratives found that family members positioned young children as novice narrators, leading to dialogic rather than monologic narratives. Young children co-constructed shared perspectives on narrated events, and used evidentiality in conventionalized ways by mirroring the grammatical forms of adults' previous utterances. By adapting narrative elicitation tasks to language socialization's ethnographic methods, this paper models how qualitative researchers can locate patterns in children's experiences of language across complementary settings of data collection, an endeavor that is particularly important to research with child speakers of under-documented languages.

Highlights

  • This paper employs a case study from an Amdo Tibetan community (Qinghai, China) to demonstrate how narrative elicitation can be used in the ethnographic investigation of young children’s language development

  • In the face of rapid social and economic change, Amdo Tibetan communities are grappling with anxieties about cultural and linguistic survival

  • Building on previous language socialization literature, which has demonstrated how patterned uses of grammatical features contribute to the socialization of emotion, this paper examined links between evidentiality and the verbal repertoires meant to cultivate a compassionate disposition

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Summary

Introduction

This paper employs a case study from an Amdo Tibetan community (Qinghai, China) to demonstrate how narrative elicitation can be used in the ethnographic investigation of young children’s language development. Language socialization researchers share the conviction that language systems emerge through social interaction. Grounded in the discipline of Anthropology, language socialization researchers employ specialized ethnographic methods involving four key features: (1) longitudinal research design; (2) field-based collection and analysis of audio-visual recordings; (3) sociohistorical contextualization of data; and (4) consideration of the links between immediate settings of interaction, and social and political systems (Garrett, 2008). While the first two features show significant methodological overlap with field linguistics and language documentation, the second two features are shared by cultural and linguistic anthropology more broadly

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