Abstract

Jake was a popular sixth-grader at a local public school. He had plenty of friends and admirers, made good grades, and had adequate social skills. Jake was also a bully. Over the course of that sixth grade year Jake recruited a couple of friends, and then a much larger groups of peers, to target a classmate: Matthew. The school was quick to respond, but despite clear training, strong reprimand, and relentless surveillance the bullying of Matthew only stopped when he finally transferred to a new school. The next year Jake picked a new target: Trent. To date bullying research has largely employed empirical methodologies, including qualitative and quantitative approaches. This paper offers a fresh perspective, employing a missing philosophical lens toward the instantiation of bullying on the school campus. How might a bully – or a group of bullying participants – be narrated in such a way that he or she chooses violence or domination as a means through which to secure status? More specifically, what forces bear upon the experience of bullying, what cultures might its dominance mirror, and from where is its meaning derived? In considering these questions I employ the voices of two disparate philosophers; John Dewey and Michel Foucault.

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