Abstract

This essay develops a comprehensive approach to the study of parallax effects in early modern images, with critical emphasis on painting. Parallax is the apparent displacement of an object relative to a given background, as caused by the movement of the observer. In the cosmological debate that accompanied the Copernican revolution, the apparent absence of stellar parallax was taken as decisive evidence against the hypothesis of the motion of the Earth. Surprisingly, the emergence of a parallax view in the early modern arts has not been considered in relation to this crucial scientific debate, and it is still largely understudied. In this context, this essay puts forward a twofold argument: first, it contends that the debate on stellar parallax informs, integrates, and transforms the theory of perspective in the late Renaissance; second, it argues that the parallax view sheds new light on the representation of movement in the Baroque visual culture. The semiotic model of uttered enunciation provides a methodological framework to study the inscription of a moving observer in images, and the question of the semiotic nature of mirrors finds here a new pertinence. This framework is developed with a focus on Giordano Bruno’s art of memory, where the parallax view enables a semiotic embrace of the movement of images. In painting, analysis focuses on Caravaggio’s Narcissus, where the observer is displaced to reflect the point of view of an image that appears motionless but sees itself as a moving image.

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Summary

Introduction: minimal complexity

10 To sketch the conditions of minimal complexity for a theory of parallax in early modern images across the arts and sciences, this essay puts forward two overarching arguments It contends that the debate on stellar parallax informs, integrates, and transforms the theory of perspective in the late Renaissance. As painting reduces the background to a dark cosmic surface, parallax effects appear through minimal, reflexive displacements of the object and the observer within the same image. This framework is developed with a focus on Giordano Bruno’s art of memory, where the parallax view enables a semiotic “embrace” (complexus) of the movement of images. Analysis focuses on Caravaggio’s Narcissus (ca. 1597), where the observer reflects the point of view of an image that appears motionless but sees itself as a moving image

Renaissance in perspective: speculating on ornaments
Baroque in parallax: starry enunciators
Bruno’s semiotic embrace: the stars and the minds
Caravaggio’s poetic invention: what is it like to be an image?
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