Nü Guo in Chinese Historiography: the Localisation of Tibetan “Women’s Kingdoms.” Part I: Possible Location of The Kingdom of Women in Eastern Tibet

Abstract

Chinese texts from the 5th to the 11th centuries, including chronicles, treatises, encyclopaedias, and travellers’ reports, frequently mention both mythical and real states ruled by a line of female monarchs (referred to as Nü guo, “Kingdom of Women,” or Nü-wang guo, “Kingdom of a Woman King”). This study aims to localize those “Kingdoms of Women” situated in or near Tibet. In doing so, it addresses whether the macrotoponyms Nü guo and Nü-wang guo refer to actual or legendary regions. Analysis of the sources reveals that the chronicles describe Kingdoms of Women located on opposite sides of the Tibetan Plateau. By synthesising information from multiple disciplines, including extensive ethnographic material, the study identifies the geographical location of a Kingdom of Women in Eastern Tibet, within the Sino-Tibetan borderlands. In this region, matrilineal families, primarily composed of women and their descendants, were prevalent. Local architecture also displays a clear connection to the Kingdom of Women described in medieval Chinese documents. Additionally, a potential cultural parallel is found in the significant role of monkeys among the Qiang, a borderland ethnic group that maintained traditional beliefs. The findings suggest that the toponyms Nü guo and Nü-wang guo correspond to a real kingdom encompassing territories in the Daduhe and Yalongjiang river basins, located at the geographical and civilizational boundary between Tibet and China.