Abstract

LANGUAGE NOTE | Document text in Chinese; abstract in English only.Fang Xudong argues that there are no successful arguments against same-sex marriage but that Confucianism does not prefer same-sex marriage. In particular, Fang objects to the slippery-slope argument against same-sex marriage, arguing that it is not successful. This commentary contends that the slippery-slope argument cannot be defeated based on the idea of equal marriage rights. I argue that Fang’s reasoning for the Confucian preference to avoid same-sex marriage, based on the importance of natural conception and natural birth, is not valid. Furthermore, I argue that the idea of heterosexual union might not be essential for Confucian key doctrines.DOWNLOAD HISTORY | This article has been downloaded 130 times in Digital Commons before migrating into this platform.

Highlights

  • Fang Xudong argues that there are no successful arguments against same-sex marriage but that Confucianism does not prefer same-sex marriage

  • Fang objects to the slippery-slope argument against same-sex marriage, arguing that it is not successful

  • “Rights and Goods: On Same-sex Marriage,” International Journal of Chinese & Comparative Philosophy of Medicine XVI:2 (2018), pp.99-114

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Summary

Introduction

Fang Xudong argues that there are no successful arguments against same-sex marriage but that Confucianism does not prefer same-sex marriage. Fang objects to the slippery-slope argument against same-sex marriage, arguing that it is not successful. This commentary contends that the slippery-slope argument cannot be defeated based on the idea of equal marriage rights.

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