Abstract

In the midst of an architectural landscape replete with empty discourses on technology, environmentalism, and fetishistic spectacles, is there space for an architecture that holds on to the idealistic values of modernity? Is there space for an architecture that has not succumbed to the flattening logic of the market, indistinctly banalizing space either as utilitarian infrastructure or as propagandistic theme park? In other words, is it still possible to construct an architecture underpinned by what we might call ‘humanist’ values: universality, egalitarianism, and civility – a civic architecture – in the face of a post-humanist critique? Can ‘the civic’ be encapsulated and activated by a building?In this article we will trace two different approaches for addressing this specific question by looking at a typology, the ‘Kunsthalle,’ through the prism of two buildings: Turner Contemporary, UK, and Kunsthaus Graz, Austria. Through this comparison we will examine the Kunsthalle as a typology articulating social ideas through seemingly opposing architectural forms, but, more importantly, we will question whether its underlying ideas and principles could be applicable to the practice of architecture itself. In such a hypothetical scenario we will suggest that the Kunsthalle could be viewed as more than a typology; it could be viewed as a conceptual model conveying the fundamental instability of ‘the civic,’ and thus challenge architectural culture – its normative forms of subjectivity and attendant social relations – from within.

Highlights

  • Through this comparison we will examine the Kunsthalle as a typology articulating social ideas through seemingly opposing architectural forms, but, more importantly, we will question whether its underlying ideas and principles could be applicable to the practice of architecture itself

  • In such a hypothetical scenario we will suggest that the Kunsthalle could be viewed as more than a typology; it could be viewed as a conceptual model conveying the fundamental instability of ‘the civic,’ and challenge architectural culture – its normative forms of subjectivity and attendant social relations – from within

  • The idea of a ‘civic architecture’ – as one could derive from the association to the “arts centre” – is here linked to the typology of the Kunsthalle and to the recognition that with less defined capacities, comes the need to guarantee a “potentially fragile condition.”

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Summary

The modern Kunsthalle as proto-civic architecture

The Kunsthalle is often interpellated as being capable of embodying a certain value-culture in how it relates art to citizenship. The word ‘civic’ derives from the Latin civicus, from civis, which means ‘citizen.’ etymologically, a ‘civic’ architecture is an architecture of, or for, citizens – that is, an architecture that underpins the fragility of the social; the contingency of the very concept of citizenship In this formulation, Chipperfield seems to be echoing Arendt in drawing a parallel between the primacy and fragility of the public realm – a physical space which establishes a ‘common world’ meaningfully binding people together – and the Ancient Greek polis, which, as Arendt tells us, was dependent on the physical structure of the city for its constitution.[9] This “space of appearance,”[10] focusing attention on the common without precluding a diversity of perspectives, resonates strongly with the ideal of the Kunsthalle. The Kunsthalle could be understood as “civic” – a tool (the tool) for generating and sustaining community as a value in itself

Architectural immunopolitics
The kunsthallization of architectural professionalism
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