Abstract

In Albanian tradition, the essential attributes of the mythological figures of destiny seem to be symbolic interchangeable representations of birth itself. In addition, their mythical combat is but the symbolic representation of the cyclic return in the watery and chthonian world of death, leading, like the vegetation, to the cosmic revival of a new birth. Both protective and destructive positions of the attributes of birth, symbolized by the amniotic membranes, the caul and other singular markers, or by the means of the symbolism of maternal water, would be only two antinomic oppositions, two complementary and interchangeable terms of the mythopoeic opposition of the immanence of universal regeneration. One could bring closer to the Albanian figures certain mythological representations in Scandinavian and Slavic traditions. At any case, the ambivalent representations of soul and destiny are not isolated in Albanian tradition. There are especially those which have also a function of assistance to childbirth, close to Greek representations of the destiny, personified there by the Moires, in Scandinavian and Germanic traditions by Nornes and in the Albanian tradition by other local figures.

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