Abstract

Russian mythological characters relating to the domestic space are described on the basis on folkloric, ethnographic, and lexicographic sources. The integration of evidence has revealed transformations undergone by views of the male and female goblins (domovoy and kikimora, respectively), allowing us to compare local beliefs and stories featuring them in urban and rural areas of Russia and to reconstruct common Russian ideas of goblins with reference to the notion of linguistic and cultural literacy. The results demonstrate that the idea of domovoy is quite popular even among urban dwellers, generally matching traditional Russian beliefs. The domovoy is believed to be a home and family patron, either invisible or small and shaggy, an old man or a tomcat, supposed to be entertained with food and invited for a housewarming. Unlike the image of domovoy, that of kikimora has undergone substantial changes. Modern urban residents view kikimora mostly as an untidy ugly woman, sometimes called kikimora bolotnaya, the second word being an adjective of boloto, ‘bog’, thus turning her into a forest rather than domestic spirit. The idea of kikimora as a home spirit is still held by villagers, who view her either as a ghost or as a poltergeist-like doll. Domestic mythical characters, then, have changed without losing their vigor.

Highlights

  • Russian mythological characters relating to the domestic space are described on the basis on folkloric, ethnographic, and lexicographic sources

  • The integration of evidence has revealed transformations undergone by views of the male and female goblins

  • The results demonstrate that the idea of domovoy is quite popular even among urban dwellers, generally matching traditional Russian beliefs

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Summary

Introduction

Russian mythological characters relating to the domestic space are described on the basis on folkloric, ethnographic, and lexicographic sources. Домовой считается защитником дома и семьи; его представляют невидимкой или в образе маленького лохматого человечка, старичка, кота; для домового оставляют угощение, его приглашают, переезжая в новый дом. Отождествление домашнего духа с котом, очевидно, связано с тем, что это животное, как и домовой, представлялось одним из образов перевоплотившейся души, своеобразной эманацией предка

Results
Conclusion

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