Abstract

The article discusses the features of myth creation in the poet art of the founder of Yakut Soviet literature, Platon Alekseyevich Oiyunsky. Based on the theoretical and methodological developments of profound researchers of mythology, such as E.M. Meletinsky, U.M. Lotman, V.N. Toporov and others as well as the modern-day researchers of the Formation Period of Soviet literature, such as A. Gennep, J.C. Gunther, E. Dobrenko, K. Clark and others, we have overviewed the main aspects of the main mythological plots, motifs, and images functioning in the civil and philosophical lyrical poetry of the Yakut poet. We also justify the fact that while Oiyunsky turned to mythology in different periods of his creative life, his mythology-creating technique evolved together with his personal ideological principles and with the ideological trends of that time. In the early period of his creative life, the transforming mythological ideology holds strong positions in his civil lyrical poetry; this kind of poetry implies moving from chaos to creation. In this aspect, the perception of myths in the creative works by Oiyunsky is studied consecutively in accordance with the rituals of transitioning (according to the classification given by Gennep): from the renunciation (destruction) of the old world to a preliminary stage of creation, and finally – the creation of the new world. It has been clearly defined that the permanent motifs of chaos cosmic nature and the transition from darkness to light, sacrifices made in the name of the good as well as deaths and resurrections hold a special place in the mythological model of world creation (the victory of the Soviet power and the triumph of the socialism ideas). The creation of a new type of main character, similar in terms of structure to the mythological character represented in the culture, also speaks in favor of Oiyunsky’s creative tendency towards mythology in his poetry. The author of the present article makes the following hypothesis: apart from using myths in the organization of heroic, patriotic and pathetic text structures, Oiyunsky creates an exceptionally novel type of mythological perception, which establishes a new level of creative thinking encompassing the most fundamental features of human existence. Mythology in creative works of Oiyunsky plays an important role in creating the lyrical motifs in his poetry. Myths attain a new language form in his poetry, thus, expressing his world perception.

Highlights

  • The problem of myths creation in the literary tradition is a contemporary one

  • Being a universal cultural phenomenon, myths allow understanding the mechanism of numerous social processes and the how the creative worldview establishes itself in international literature, in particular

  • The turn to the universal mythological models, which manifests itself in the poetic structure of his texts, clearly illustrate the nature of myths created by the Yakut Soviet poet

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Summary

Introduction

The problem of myths creation in the literary tradition is a contemporary one. Being a universal cultural phenomenon, myths allow understanding the mechanism of numerous social processes and the how the creative worldview establishes itself in international literature, in particular. The problem of studying mythology is an intrinsic one in the so-called young and new written forms of national literatures, which are characterized by a fast-paced transition from the oral tradition to the written one in the significantly later time-period with the establishment of writing and its further involvement in the world literature development process. The acceleration of this transition process predetermined the fact that the literary tradition is close to the mythological archaic type of cognition and the mythological elements incorporation into the written text type through the prism of folklore. Mythological restructuring in Yakut literature (just as in many other young and new forms of literature) takes place in a new form, when the living folklore tradition with its mythical and ritual foundation, “meets” with the international literary tradition, the mythology of which underwent a long and complex process from demythologization to remythologization

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