Abstract

Early Chinese histories sometimes record two extremely different myths about the origins of a foreign people: a native version and a Sinicised version. This is the case with myths about the Xiongnu, Xianbei and Korean peoples. Native and Sinicised origin myths had different functions. Sometimes, Chinese wanted to create psychological distance between themselves and potentially dangerous foreign peoples. Recounting a native myth bolstered Chinese ethnic pride by making other peoples seem strange and exotic, in contrast to normative Chinese culture. In other instances, Chinese told Sinicised myths to assimilate foreign peoples into Chinese culture. These myths legitimised Chinese expansion and conquest, but could also be used against China by foreign invaders. The coexistence of native and Sinicised versions of ethnic origin myths in early historical records shows the mutability of ethnicity in early China, and the manipulation of ethnic identity for political and military ends.

Full Text
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