Abstract

Mysticism consists of a practice of religious ecstasies, together with ideologies, ethics, rites, myths, legends, magics, etc., related to the ecstasies. Mysticism is institutionalized in 90 percent of human societies. Mysticism occurs not only in scripture-based religions, but also in oral religious traditions, where it is known as shamanism, vision quests, spirit possession, spirit mediumship, and prophetism. In oral religions, mystics often assume leadership positions as intermediaries between the numina and the social group. Because book religions invest authority in scriptural exegetes, mystics are marginalized and typically seek politically innocuous ecstasies. In other cases, mystics aspire to authority and become would-be prophets. The contents of mystical experiences may be subdivided into narrative and unitive ecstasies. Both occur in states both of trance and of reverie. Trances reify imaginations as hallucinations and delusions, whose uncritical validation devalues perceptible reality and promotes dissociative philosophies and behavior. Reveries are instead self-evident as heurisms. Mystics have traditionally sought metaphysical transformations, but positive psychological growth has been demonstrated in a few cases.

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