Abstract

The paper is devoted to the analysis of versions of the probable use of gold cone-shaped objects that were in use from the last decades of the 6th centuries BC to the end of the 4th centuries BC. They are differ in size (base diameter varies from 5 to 19.8 cm, height — from 4 to 18 cm) and some shape features. At the same time, they are characterized by hollowness, a wide round base, which is usually 1.2—2.0 times greater than the height, and the obligatory presence (with two exceptions) of a small round hole in the «upper» part. All of them are made of gold or covered with this precious metal. Currently 26 such objects are known, and they originate from 19 assemblages from the Northern Pontic and Azov Sea regions (12), the Middle Don (1), the North Caucasus (2) and the Southern Urals (4).
 The context of finding objects is considered in detail. It is concluded that they were mostly worn attached to the gorytos. This is also confirmed by the images on the stone sculpture. It is believed that the cones could have been a decoration of the gorytos or a sign of prestige. But, probably, the purpose of these items was different. Some of the cones were found in ritual complexes — hiding places within the burial chamber or next to the burial.
 Researchers have put the different versions of the possible functional purpose of cone-shaped objects: ritual objects, part of a ceremonial headdress; a cap for tassels that were tied to the horse’s neck; pommel of a standard or staff; «case» for storing scalps; censer; ritual utensils. But most versions are based on arbitrary assumptions that contradict both the archaeological context of the find and the general cultural context.
 From all versions, it is probable that the majority of the cones were used as ritual vessels for sacrifice by pouring out liquid. In several cases, these objects were found in caches together with ritual utensils. Other examples of ritual vessels with holes in the bottom are known. Some objects have a decoration in the form of a rosette (it surrounds the hole) which is placed only at the bottom of the bowls. It is possible that Herodotus’ information about the bowls that the Scythians wore on their belts is related to these objects. They could be used for sacrifices to «Scythian Ares», which we also know about from Herodotus’ «History».

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