Abstract
A comparative survey of how near-death experiences (NDEs) intersected with afterlife myths and shamanic practices, as reported in the mid-19th to mid-20th century by missionaries, explorers, and ethnographers of Polynesia, Melanesia, Micronesia, and Australia, reveals various culturally distinct patterns. In Polynesia and Melanesia, documentary accounts of NDEs are found alongside myths and beliefs that directly refer to the phenomenon. In contrast, in Australia and Micronesia NDEs are almost entirely absent, and afterlife journey myths instead typically have shamanic contexts. I argue that these dynamics can be explained by reference to certain religious and cultural particularities, including differences in burial practices, variations in attitudes towards the dead, and diversity of shamanic traditions.
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