Abstract
Sustained examination of experiences that could explain the cry of dereliction from the cross pushes towards an interpretation of the cry according to which the psyches of all human beings pour into the human mind of Christ in his suffering and dying. Insofar as Christ is in the Father, then insofar as human persons are in Christ, they are also in the Father with the Son. And since the Holy Spirit is in every person in grace, in a person in grace there is the kind of mutual indwelling between God and Christ’s disciples that there is between Christ and the Father through the Holy Spirit. In this complicated way, then, there is an account of union in love between God and human persons that is Trinitarian in character.
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