Abstract
In this introductory essay, a number of cautionary reminders are suggested for any historian seeking to trace the reception of European music theory outside of its traditional borders. Using a range of examples from Medieval Arabic music theory, Jean-Philippe Rameau’s theory of harmony, and Schenkerian theory, it is shown that a global dissemination and absorption of music-theoretical ideas is rarely a straightforward process of import and export. Perspectives drawn from contemporary theories of cultural transfer and postcolonialism offer some suggestive ways to think about the migration of a music theory across cultures as a more dialogical process in which notions of hybridity and agency play important roles. In dieser Einleitung wird eine Reihe von Zusammenhangen aufgezeigt, die dort zur Zuruckhaltung mahnen sollen, wo Historiker*innen versuchen die Rezeption europaischer Musiktheorie auserhalb ihrer traditionellen Grenzen nachzuvollziehen. Es wird gezeigt, dass die globale Verbreitung und Rezeption musiktheoretischer Ideen selten als schlichte Import- oder Exportvorgange verstanden werden konnen, wie anhand von Beispielen aus der mittelalterlichen arabischen Musiktheorie, der Harmonielehre Jean-Philippe Rameaus und Heinrich Schenkers Theorie veranschaulicht wird. Perspektiven aus den Bereichen der Kulturtransferforschung und postkolonialer Forschung erlauben es, die transkulturelle Migration einer musikalischen Theorie als einen starker dialogischen Prozess zu verstehen, in dem die Phanomene der Hybriditat und der Handlungsmacht (agency) eine wichtige Rolle einnehmen.
Highlights
A number of cautionary reminders are suggested for any historian seeking to trace the reception of European music theory outside of its traditional borders
Using a range of examples from Medieval Arabic music theory, Jean-Philippe Rameau’s theory of harmony, and Schenkerian theory, it is shown that a global dissemination and absorption of music-theoretical ideas is rarely a straightforward process of import and export
Perspectives drawn from contemporary theories of cultural transfer and postcolonialism offer some suggestive ways to think about the migration of a music theory across cultures as a more dialogical process in which notions of hybridity and agency play important roles
Summary
A number of cautionary reminders are suggested for any historian seeking to trace the reception of European music theory outside of its traditional borders. Using a range of examples from Medieval Arabic music theory, Jean-Philippe Rameau’s theory of harmony, and Schenkerian theory, it is shown that a global dissemination and absorption of music-theoretical ideas is rarely a straightforward process of import and export.
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More From: Zeitschrift der Gesellschaft für Musiktheorie [Journal of the German-Speaking Society of Music Theory]
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