Music aesthetics and critical theory

Abstract

Chapter preview This chapter demonstrates why aesthetics, the branch of philosophy concerned with art and beauty, should be a part of the study of music. It outlines the emergence of aesthetics from the eighteenth century onwards in terms of the changing relationship between what is considered to be “subjective” and what is considered to be “objective.” This relationship has important implications for both the historical and the analytical study of music. In the modern period, ideas about objectivity are changed by the growing sense in many areas of Western society that there is no divine order of things, and that objectivity is therefore in some way dependent upon human subjectivity. Music is a form of art that is both objective, in the sense that it relies on rules of harmony, acoustics, etc., some of which can be formulated mathematically, and subjective, because it addresses human feelings and is judged in part on the basis of feelings. Music becomes important in the modern period because its meaning can be interpreted in very different ways, which are often influenced by issues in the society in which it is located. Aesthetic questions lie at the heart of debates in the contemporary study of music over whether music should be looked at in formal, analytical terms, or whether it should be connected to social and political issues. Key issues What is music aesthetics? Is aesthetic evaluation merely subjective, or can it be objective? Are aesthetic problems purely philosophical, or are they also historical? What does music mean? […]