Abstract

ABSTRACT False heads have been a recurring accessory for Andean mummies since the Middle Horizon (ca AD750-1000). Made of ceramic, wood, or cloth, they show schematic human features and are placed on the funerary bundles that contain the bodies of the deceased. From a corpus of nearly 80 pieces from the Pachacamac site (excavations and museum collections), a typology is proposed, accompanied by a chronology based on a series of absolute dates. False heads also have recurring characteristics that allow us to understand their particular function. It appears that these objects are associated with certain important ancestors, whom their descendants worshiped. They were active agents, participants in the ritual traditions discussed ethnohistorically. The false head plays a crucial role in the relationship between the dead and the living and sheds light on the specific ontological position of the dead in the ancient Andes.

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