Abstract

In ‘Literature and Life’, Deleuze remarks that all literature manifests as delirium, and, as such, the destiny of literature is to play itself out between two poles that create and reflect life back to itself: what the human desires, and the constant changes life imposes onto us. Taking Deleuze’s statement as a point of departure concerning the power of social fiction, this article mobilizes the dystopian imagination as a tool to evaluate what language policies do as they channel human desire to shape linguistic practices. Specifically, this article explores the extent to which the literary dystopian lens can help us plot more desirable futures for multilingualism in education. Through a critical fabulation about India’s three-language policy’s effects in schools, we bear witness to this language policy’s disciplinarian action, which reinforces linguistic hierarchies and territorial disputes present in this nation’s history. Indeed, decisions on policies meant to assist linguistically minoritized students have often rested on complicated assumptions about what language means. These assumptions operate under liberal and neoliberal ideologies that commodify and narrow citizens’ linguistic choices, thereby framing one’s authority over language as something that exists outside the human mind. By approaching India’s three-language policy as a futuristically fabulated case study, we reflect on the potentiality of dystopian narratives to function as an analytical method and a critical lens to anticipate ethical problems in language policies’ design.

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