Abstract

Modern sociocultural, political, and economic processes are predominantly shaped by globalization. Globalization has created large-scale emigration flows around the world, processes of integration and assimilation of various groups and ethnicities, actualizing the phenomenon of multiculturalism. Modern multiculturalism has its positive and negative consequences. Western multiculturalism is based on the principles of radical liberalism, which favors individual rights over collective rights. Meanwhile, it is obvious that today we should talk about universal rights, inherent to both individuals and groups and collectives of individuals, nations, peoples. A selective approach to relations of inequality between different groups in society is necessary, since some of them are insurmountable and hardly require a change in such a situation. Multiculturalism is just entering its maturity, and much remains to be done for this policy to succeed.
 The state, which pursues a policy of multiculturalism, must propagate the ideas of tolerance in society and enshrine them in law. Effective multiculturalism presupposes unity and coherence of state policy, practice and ideology. It is necessary to recognize the necessity of forming conditions conducive to the development of positive forms of multiculturalism. Among them we would like to mention a well-considered policy of the state, which defines the norms of multiculturalism. These norms must find their place in the process of learning and teaching at different levels.
 In some post-Soviet countries (e.g. Azerbaijan) multiculturalism must spread among the various ethical groups, the peoples traditionally living in the country. With this approach, multiculturalism policy should aim to consolidate all ethnic groups into a single society with shared values and ideals, and recognize the rights of these groups to cultural and ethno-confessional autonomy.
 There is a need to include multiculturalism as a separate and mandatory subject in higher education courses.
 Multiperspectivity should be directly related to multiculturalism due to the commonality of the methodological and philosophical platform, many concepts and definitions. Multiculturalism and the multiperspectivity method should be used not only in teaching humanities disciplines, but also introduced in the methodological analysis of scientific research.

Highlights

  • Despite some difficulties, the political and social problems of multiculturalism remain highly relevant in scientific and philosophical research

  • Western multiculturalism is based on the principles of radical liberalism, which favors individual rights over collective rights

  • 2 (12), 2021 and a revival of the idea of nation-building through shared values and identities, a unitary citizenship – there are even calls for the 'return' of assimilation. This rejection is partly due to a fear among most groups that cultural diversity has «gone too far» and threatens their way of life» (Kymlicka, 2013:71). There is another view: Western multiculturalism is based on the principles of radical liberalism, which favors individual rights over collective rights

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Summary

Introduction

The political and social problems of multiculturalism remain highly relevant in scientific and philosophical research. The concept of multiculturalism as one of the main directions of the state policy of the Republic of Azerbaijan forms a system of tolerance and a humanistic attitude to ethnic, racial, religious and cultural differences in society In this regard, the educational system of the country faces the problem of educating a new generation of socially active members of society with a high culture of inter-ethnic communication. As a result of mastering the discipline the student should know the main theorists of multiculturalism and the essence of their concepts; have a general idea of multiculturalism, the factors of its formation and stages of development, its theory and practice in Western countries; understand the nature of socio-cultural processes in the world and in Azerbaijan.

Conclusions
Мультикультуралізм його проблеми та навчання
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