Abstract

Advancing the goals of feminist international law in the twenty-first century requires renewed commitment to universality, and a deft multi-directionality. The iconic 1989 demonstration organized by British Asian women in support of the writer Salman Rushdie, condemned to death by a fatwa from Ayatollah Khomeini, provides a helpful metaphor. Campaigners from Southall Black Sisters and Women Against Fundamentalism led the protest carrying signs proclaiming: “A Women's Place Is in the World,” and “Our Tradition Is Struggle, Not Submission.”1 The women stood between two groups of men: a phalanx of British Muslim fundamentalist demonstrators denouncing Rushdie and calling for blasphemy laws, and white far right National Front protestors who opposed those fundamentalists with racist rhetoric. The women human rights defenders (WHRDs) challenged both groups of men, were threatened by both. Though encircled, they were determined to create their own space for multi-directional resistance.

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