Abstract

In current social theorising there is a burgeoning interest in the ‘afterlife’ of resource extraction. In this chapter, we maintain that while the assumption of a post-extractive afterlife might grasp certain social and extractive dynamics of mining areas, it is not necessarily indicative of how people in mining sites themselves conceive of being in time. To this end, we explore how different temporal experiences coincide and converge with one another in two informal gold-mining regions in Colombia and Venezuela. In particular, we reveal that during our fieldwork in these regions the extractive present was imagined as an afterlife and/or a thing of the past. In other words, miners who were extracting in the present nevertheless experienced and described their work through tropes of anteriority (of being stuck in an earlier time) and posteriority (of being stuck after history). In the gold rush of the Venezuelan Arco Minero region, miners encountered their ongoing mining practices as if having descended into a messy hereafter they had never imagined becoming part of. In the Colombian Chocó region, residents of post-boom towns and villages returned to pre-boom extractive practices, and described these practices as the tragic aftermath of a rich gold rush, while simultaneously relating them to pre-boom years of poverty. We couple both cases to highlight how lived experiences in present-day gold country cannot be analysed without considering previous booms and busts, as one resource frontier’s life is often another frontier’s afterlife. We present ‘muddled times’ as an alternative way to conceive of the temporality of the gold mine.

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