Abstract
Since the 1990s in France, tensions have decreased and Islam has started to be accepted as a component of religious and cultural French society, particularly at the local level. Discriminatory episodes such as the destruction of prayer halls or explicit resistance to the construction of mosques have tended to disappear, even in the aftermath of 9/11. At present no town councillor would deny the right to have a mosque and nearly everywhere representatives of Muslim organisations have established relations with local authorities. This paper therefore addresses the following question: In these conditions, how do Muslims articulate the requirements of their Islamic faith with the characteristics of their local and national environment? I describe two local cases, Marseilles and Toulouse, where the projects of a mosque are pending.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
