Abstract

Land ownership in South Africa is a thorny issue. The magnitude of this challenge is so huge that we are like a country sitting on a time bomb which is already ticking and ready to explode. Whilst it remains a dream of every South African to own a piece of land, the government has been slow to deliver to its promise. This article seeks to explore the issue of land and dispossession from the perspectives of those in the margins, the homeless in the City of Tshwane. This is done by allowing them space to read and reflect on 1 Kings 21:1-16 and apply it in their context of landlessness. Emerging voices of ordinary readers of the text, as represented by the homeless in the City of Tshwane, suggest that land ownership is more than just a commercial issue; it involves such issues as culture, politics and religion, amongst others. Power dynamics are at play, especially with regard to the right to the City. There is also an issue of attachment, especially when issues of ancestry and birthrights are raised.

Highlights

  • Land ownership in South Africa is a thorny issue

  • Emerging voices of ordinary readers of the text, as represented by the homeless in the City of Tshwane, suggest that land ownership is more than just a commercial issue; it involves such issues as culture, politics and religion, amongst others

  • The encounterological reading of 1 Kings 21:1-16 by the homeless of Tshwane brings us to the following conclusion: land ownership is more than just a commercial issue – it includes such issues as culture, politics and religion among others

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Summary

Introduction

“This land belongs to our ancestors; it is my birthright and my heritage,” exclaimed one of the participants in the Meal of Peace project of the University of South Africa. In the light of the aforementioned, this article seeks to explore the issue of land and dispossession from the perspectives of those on the margins, homeless people in the City of Tshwane This is done by allowing them space to read and reflect on 1 Kings 21:1-16 and apply it in their context of homelessness and landlessness. There is a battle between local authorities, private developers, slum landlords, civic organisations, resident groups, landless groups, informal traders, drug pushers, and drug users all wanting to appropriate inner-city space for their own purposes They run such ministries as the Potter’s House for women in crisis, Lerato House for girls at risk, Akanani which addresses homelessness, and Inkululeko Community Centre (www.tlf.org.za)

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