Abstract
Corruption is analysed by addressing the interrelations between the moral and political economy regulating state-based welfare provision in Jharkhand, India. On the one hand, the article focuses on the rural elite to show that ‘corrupt’ practices are not just guided by financial utility but also by non-material interests, underpinned by a multivarious moral economy. On the other hand, the article shows that the poorest in the rural areas (adivasis or Scheduled Tribes) keep away from the state, seeing it as beyond the moral pale, and instead resurrect an alternative sovereign structure. The adivasi perspectives are influenced by a political economy of historical experiences of the state and interrelations with the elites. The paper concludes that a particular political economy is intimately connected with a moral economy, and that transformations in political economy affect the moral economy.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
