Abstract
The article discusses the importance of Aristotle’s teaching in the history of medieval Western scholasticism. It is suggested that two main interpretations of his theory were formed in the philosophical thought of the thirteenth century: the first conception was proposed by the teachers at the Faculty of Arts in Paris University – Siger of Brabant and Boethius of Dacia; the other was put forward by Thomas Aquinas. Both approaches acquired particular significance in medieval culture. Boethius demonstrated the social status of University Magisters, teachers of philosophy, whereas Thomas Aquinas used Aristotelian ideas in theological discourse. He explained the role of intelligence and logic in morality. It stimulated the development of new trends in Christian world view.
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