Abstract

Moral identity and moral dissonance in business ethics have explored tensions relating to moral self-identity and the pressures for identity compartmentalization in the workplace. Yet, the connection between these streams of scholarship, spirituality at work, and business ethics is under-theorized. In this paper, we examine the Quaker tradition to explore how Quakers’ interpret moral identity and negotiate the moral dissonance associated with a divided self in work organizations. Specifically, our study illuminates that while Quakers’ share a tradition-specific conception of “Quaker morality” grounded in Quaker theology and the Quaker testimonies to truth, integrity, peace, equality, and simplicity, they often foreground the pursuit of an undivided self through seeking work that enables an expression of Quaker moral identity, or by resigning from work organizations that do not. In most cases, however, Quakers’ face moral dissonance at work and engage in either identity compartmentalization and draw upon the metaphor of a ‘spiritual journey’ as a form of self-justification, or reframe, compartmentalize and engage in work tasks that are both subjectively moral and meaningful. We present a model that elaborates these negotiation processes and invite further research that examines how the spiritual traditions influence moral identity construction at work.

Highlights

  • The theoretical puzzle of how individuals negotiate moral identity and moral dissonance in business contexts has been investigated widely

  • By grounding our study in the Quaker tradition and Quaker practice, we have shown how individual Quakers interpret Quaker moral identity in line with both Quaker theology and the testimonies to peace, truth, integrity, simplicity, and equality

  • Our study highlights that Quakers seek an undivided self through an alignment between Quaker moral identity and work identity

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Summary

Introduction

The theoretical puzzle of how individuals negotiate moral identity and moral dissonance in business contexts has been investigated widely. Perhaps one possible explanation is that much of the spirituality at work literature has often remained uncritical and regards spirituality as a source of wholeness (Neal 1997; Sheep 2006) and an enabler of an integrated self-identity that underscores the idea of bringing a whole self to work These kinds of conceptualizations often fail to adequately recognize that adherence to the teaching of many spiritual traditions often creates a high magnitude of moral dissonance for individuals in the workplace that can result in often painful and uncomfortable experiences (Rozuel 2011; Vu 2019).

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