Abstract
The paper examines the history of creation and life of the monument to the Mansi Stepan Chumpin on the top of the Blagodat Mountain (сity of Kushva, Sverdlovsk Region), in the context of development of the Russian memorial culture. The paper aims to explore conformity of this monument with the memorial landscape during the time of its installation, as well as with the trends in the development of public commemoration in the pre-revolutionary period. Chumpin was the discoverer of a large field of magnetite on the Blagodat Mountain. The monument belongs to the category of anniversary ones, as it was built shortly before the centenary of the discov-ery of the field. Commemoration of this important event with the monument was the idea of the head of Goro-blagodatsky mining district Nikolai Mamyshev. This high-ranking official was also a sentimentalist writer. The monument he erected was not similar to those in the style of classicism that were made in Russia in this period. It represented a cylindrical bowl-shaped base for iron casting bursting tongues of flame. The inscription on the ped-estal says that Chumpin was burned here in 1730. It is believed the latter was done by his tribesmen associates. The paper formulates and justifies the hypothesis of the influence of Mamyshev's literary work on the concept of the monument: Chumpin, a «contemptible» character and a foreigner, is portrayed as a «noble savage» and a figure that evokes compassion. Such image of the discoverer gave a distinct ethnic orientation to the monument. It also appears as a memorial, since it was erected over the remains of a glorified person (although historians have proved that the fact of Chumpin's death in this place is a fiction). The monument is attributed to the monu-mental ones, as it is related to the great discovery by Chumpin, and to geographically motivated ones, as it is placed on the Blagodat Mountain. The monument is also a reminder of a significant event — the discovery of a rich deposit, and it affirms the recognition of the merits of the Mansi by the state. Even by the beginning of the 20th c., this monument did not become typical for the Russian memorial environment, although it turned into a popular tourist attraction.
Highlights
Памятник сибирскому инородцу появился в Российской империи на несколько лет ранее монумента «Покорителю Сибири Ермаку» в Тобольске.
Однако уже надпись на памятнике позволяет ввести его в изучение этнической тематики.
Открывший месторождение на горе Благодать, но устроители памятника почему-то к его имени и фамилии (чего было вполне достаточно) добавили сведения о том, к какому народу он принадлежал, причем поставили их в надписи на постаменте на первое (ключевое, ударное) место.
Summary
Памятник сибирскому инородцу появился в Российской империи на несколько лет ранее монумента «Покорителю Сибири Ермаку» в Тобольске. Однако уже надпись на памятнике позволяет ввести его в изучение этнической тематики. Открывший месторождение на горе Благодать, но устроители памятника почему-то к его имени и фамилии (чего было вполне достаточно) добавили сведения о том, к какому народу он принадлежал, причем поставили их в надписи на постаменте на первое (ключевое, ударное) место.
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