Abstract

ABSTRACTThe article examines the lessons which Montaigne sought from ancient history. In the late sixteenth century Tacitus, with his bleak lessons devoid of glory – perceived as particularly useful in the given circumstances – assumed the foremost position amongst the ancient historians. Montaigne, in contrast to the majority of his contemporaries, had different preferences. Montaigne’s reception of Tacitus is analysed; suggestion that he should be regarded a Tacitist is rejected. Rather, it is argued, in Montaigne we have the last great Renaissance thinker who is a true appreciator of the ‘classical’ antiquity (or the period before Actium): the Essais are pervaded with omnipresent Plutarch. A close analysis of the influence of Plutarch and his heroes follows. Despite his apparent personal preference for the vita contemplativa, Montaigne – just like Plutarch himself – holds in highest respect precisely the great political and military deeds. Even if one is incapable for such heroic action, or is prevented by the adverse times, the ancients – particularly Plutarch’s heroes – still provide a personal lesson. The Essais reaffirm the heroic and the individual, which characterizes ‘classical’ ancient history: in the period of Tacitean hegemony, Montaigne demonstrates how the great ancient examples can still serve as models for personal formation.

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