Abstract

The article analyzes the «active» approach to the description of human potential and the system of readiness of individuals and communities to perform social roles and functions, such as needs and abilities. While human potential is based on» abilities «and abilities are based on» needs», the category of capital is embodied as» choice», that is, the mechanism that manages needs and abilities. Also, when interpreting the socio-economic aspects of human and collective characteristics, the «purchase» function (material wealth, knowledge, social relations, infl uence) is currently used, which is the basis of their capital needs, and since economic resources, i.e. real estate, stocks, business aspects, etc., have been studied using sociological classifi cations that embody current trends. The potential unity and integrity of the chosen society or state is formed primarily by its ethnic and national-cultural composition, and the meaning of life is provided. Another important component — the need to maintain professionalism and contributing to the demographic jump, is the «labor» factor. Work is an activity in which individuals and communities create products and services of individual, social significance. In sociology, the sectoral component of human capital is provided by the norms, rules, trust relationships, mutual obligations, responsibility, and solidarity that govern social relations between people. These centers can be called collective unifying forces of human potential and capabilities. In the context of Uzbekistan, this is done by the mahalla system, which is recognized as a self-governing body. The main objectives of the development of the network component of human capital are to maintain and strengthen direct links with the social environment on a positive basis, reduce or eliminate negative aspects, and achieve systematic development of the potential of individuals and communities. Socio-cultural and economic-political changes in society have a unique impact on each person and are reflected in public opinion. Needs and interests lead to the formation of a paternalistic attitude of the state to public opinion, and it largely justifies itself for the implementation of social capital.

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