Abstract
Descartes recognized that once two things have been distinguished, and their difference firmly established, it is uncommonly difficult to grasp their unity.1 The difficulty of reassembling divided unities is nowhere greater than in the study of ancient thought. One may grant that the division between mind and matter, or between form and its embodiment, belongs to Anaxagoras or perhaps waits for Plato. But since we are accustomed to some such division, how are we to understand Ionian monism?
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
