Abstract

White women in Colombia are called “mona,” and various techniques are used for whitening, as whiteness continues to be associated not just with being attractive but also with modernity, progress, and even peace. This article examines how whiteness has been imagined and practiced in Colombia to deepen understanding of how race and space are socially constructed together. Key to that dynamic in Colombia has been the role of the geographic imaginary of tropicality, a system of power/knowledge widely used to justify colonial domination. Tropicality is one form of the basic colonial idea that certain people belong in certain spaces and that those spaces affect who they are. Colombian elites imported this imaginary from Europe and reworked it for internal colonial projects inside the tropics themselves. Today, it continues to undergird the all-too-colonial present, creating the distancing that justifies ongoing violence in the Colombian conflict. Early geographers played a key role in the Colombian reconstruction of tropicality, using an environmentally determinist moral topography. This leaves us, as geographers today, with a responsibility to expose and dismantle the ongoing impact of that work. Understanding the forms that whiteness has taken around the world is essential for understanding both its power and vulnerability to anti-racist resistance. That resistance is particularly urgent now in Colombia for building a truly just peace.

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