Abstract

The interaction between Christianity and Confucianism has been marked by both conflict and accommodation. In the 19th century, the discovery of the works of Mozi, a pre-Qin Chinese philosopher who was critical of Confucianism, led to a change in the approach of some missionaries. This commentary examines how 19th century missionaries strategically utilized Mohist philosophy to undermine Confucianism and promote Christianity. The implications of this commentary for religious research are significant in terms of providing context and guiding future investigations as this commentary offers new insights into the complex relationship between Christianity and Confucianism in China by highlighting the strategic use of Mohist philosophy as a tool for evangelism and the implications it had for the larger discourse on Christianity and Confucianism in the region.

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