Abstract
ABSTRACT This paper opens with stories of continuity and change from ethnographic accounts. It proceeds to a brief examination of the use of film as a recording device for action sign systems, then to the work of two archaeologists in the field of dance and human movement. Next, the recording of sign languages is examined, and finally a case of recent transformation of a ritual (the Dominican rite of the Catholic Mass) is explored, followed by an exposure of some of the reasons why “transformations” occur in rituals, dances, and sign languages throughout the world. Despite the growing interest among the human sciences in bodies, the notion of moving persons and their signifying acts/actions tends to remain absent from ethnographic accounts and sociocultural theory. Once it is realized that (1) people enact their selves to each other in words, movement, and other modes of action, and that (2) all human selves are culturally defined, as time/space itself is culturally defined, it then becomes possible to develop strategies for a systematic investigation of human actions. It is argued that the adoption of movement literacy not only as a methodological resource, but as a further development in the evolution of social scientific disciplines, seems necessary. When literacy enters the picture, the understanding of continuity and change in patterned human movement across time will finally come into its own.
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