Abstract

In China, humanism, especially within the framework of Confucian ethics, developed quite differently from humanist discourses in Europe. Therefore, it is important to understand the origins and development of Confucian ideas that place human beings at the center of culture and the cosmos. Through the lens of the cultural particularities of humanism, this knowledge can help us gain a more complex and multi-layered insight into the universal factors that make up human nature. This paper critically examines the foundations, development, and distinctive features of traditional Chinese humanism, which emerged within the framework of classical Confucian teachings. Beginning with an analysis of the Confucian view of the relationship between the individual and society, the author explains the conceptual origin and historical development of various models of humanism in the Chinese tradition. The paper then sheds light on the reasons for the transition from religions to humanities that took place in China during the Axial Age, and highlights various implications of this transition manifested in Confucian ethics and its search for a better social order.

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