Abstract
From the theology and anthropology of the diocese, a few months before the visit of the Supreme Pontiff to Peru (18-01-2018), the author warns, locates and explains the growing position of Pope Francis’ model in the recent developments of the Catholic Church. It examines the historical background and rootedness of this model among the dioceses of Latin America and the Caribbean, and reveals its theological and pastoral implications in the process of reform of the structures of the Church that the first Latin American pope convened in his Evangelii Gaudium (EG 2013). Meanwhile, and decisively, the Pope Francis’ model has succeeded at mending and exposing the oppositions, inertias and contradictions of the dominant pastoral theological model.
Highlights
From the theology and anthropology of the diocese, a few months before the visit of the Supreme Pontiff to Peru (18-01-2018), the author warns, locates and explains the growing position of Pope Francis’ model in the recent developments of the Catholic Church
pastoral implications in the process of reform of the structures of the Church that the first Latin American pope convened in his Evangelii Gaudium
Romero, C. (1995) Iglesia y sociedad en el Perú: Mirando hacia el siglo XXI http://files.pucp.edu.pe/departamento/economia/LDE-1995-01-15.pdf
Summary
Desde la teología y la antropología de la diócesis, pocos meses antes de la visita del Sumo Pontífice a Perú (18-01-2018), el autor advierte, ubica y explica el creciente posicionamiento del Modelo Papa Francisco en el devenir reciente de la Iglesia Católica. Examina los antecedentes históricos y el arraigo de este modelo entre las diócesis de América Latina y El Caribe y desprende sus implicancias teológicas - pastorales en el proceso de reforma de las estructuras de la Iglesia a la que convocó el primer papa latinoamericano en su Evangelii Gaudium (EG 2013). Y, en definitiva, a medida de su avance e institucionalización, el Modelo Papa Francisco ya consiguió mellar y poner al descubierto resistencias, inercias y contradicciones del modelo teológico pastoral dominante
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