Abstract

ABSTRACT Since the early 2000s in many countries of the Global North, Muslim religious identities have become racialised through the global ‘war on terror’, the ascendancy of right-wing populists, and localised but high-profile disturbances in disadvantaged urban areas. The racialisation of religion, which conflates concerns about the religious Other with race and ethnicity, has led to an environment where those from non-white ethnic backgrounds are mistakenly presumed to be Muslim. Drawing on theorisations of misrecognition by Taylor and Fraser, the present study contributes to the emergent literature on misrecognition as Muslim by exploring a novel case study, Middle Eastern Christians in the UK. Findings are based on qualitative research with Coptic, Iraqi and Assyrian Christian communities in London and central Scotland, involving 53 semi-structured interviews and six focus groups with members of the case study communities. We identify three main types of response by those who are misrecognised, namely education, resignation, and differentiation. Following Taylor, the education and differentiation responses are interpreted as forms of cultural defence, yet such responses also risk producing the ‘problem of reification’ theorised by Fraser, exerting pressure on members to conform to a unitary fixed view of the group.

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