Abstract

AbstractThis article examines the behaviour of a minority as a political unit and its endeavours to construct an informal state‐like hierarchy. The article examines the history of the Druze minority during the major crises of 1830s and 1860 Lebanon, 1925 Syrian Great Uprising, 1936–1939 Palestinian Great Revolt and the 1948 Zionist–Arab War. The article explores how inter‐subjectivity among Druze individuals around principles such as ‘preserving of brotherhood’, their imagination of themselves of belonging to a large community and the inter‐subjectivity around the prominence of certain clans, notables and religious clergies allowed the minority to behave as a community and create its own informal hierarchy within the loose hierarchy of their own state. The hierarchy that was established was based upon elements of inter‐subjectivity that include communal solidarity, faith‐based binding foundations, the seniority of certain clan leaders and the prominence of certain clergies, where the clan leaders and clergies were authorized to settle daily disputes and in steering the foreign affairs of the minority.

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