Abstract

Abstract A topic in contemporary political philosophy that has received substantial attention recently is whether minorities have the right to mistreat nonhuman animals. Mostly the debate is focused on minority practices in the West, such as Muslim religious slaughtering. However, other minority contexts, especially Iberian ones, have been largely ignored. In this article, I place the Portuguese case study at the center of political philosophy debates and assess whether this cultural practice ought to be banned. I do this by looking at four arguments routinely used in these debates. These arguments are that Portuguese bullfighting ought to be allowed because it has an economic role in the community, it helps address social prejudice, it promotes friendship and, and allowing it is a way to be legally consistent. I reject the four arguments and defend that bullfighting, in the Portuguese case, should be banned.

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