Abstract
AbstractWhat is the relationship between mental states and items of material culture, like notebooks, maps or lists? The extended mind thesis (ExM) offers an influential and controversial answer to this question. According to ExM, items of material culture can form part of the material basis for our mental states. Although ExM offers a radical view of thelocationof mental states, it fits comfortably with a traditional, representationalist account of thenatureof those states. I argue that proponents of ExM would do better to adopt afictionalistapproach to mental states. In so doing, I suggest, they could retain the important insights underlying the extended mind thesis, while avoiding its more problematic consequences.
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