Mindful Wisdom: TheSati-paṭṭhāna-suttaon Mindfulness, Memory, and Liberation

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Previous articleNext article No AccessArticleMindful Wisdom: The Sati-paṭṭhāna-sutta on Mindfulness, Memory, and LiberationEviatar ShulmanEviatar ShulmanThe Hebrew University of Jerusalem Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by History of Religions Volume 49, Number 4May 2010 Article DOIhttps://doi.org/10.1086/649856 Views: 175Total views on this site Citations: 21Citations are reported from Crossref © 2010 by The University of Chicago. All rights reserved.PDF download Crossref reports the following articles citing this article:Julia L. Cassaniti, Michael R. Chladek Aimless Agency: Religious Engagement in an Uncertain World, Ethos 4 (Jul 2022).https://doi.org/10.1111/etho.12344Yael Malin Humanistic Mindfulness: A Bridge Between Traditional and Modern Mindfulness in Schools, Journal of Transformative Education 9 (Apr 2022): 154134462210840.https://doi.org/10.1177/15413446221084004Julia Cassaniti Memory, ghosts and the good life: Sati in Theravada cultural contexts, Anthropology Today 38, no.22 (Apr 2022): 4–8.https://doi.org/10.1111/1467-8322.12706Limor Shemesh, Avi Mendelsohn, Daniel Yochai Panitz, Aviva Berkovich-Ohana Enhanced declarative memory in long-term mindfulness practitioners, Psychological Research 45 (Feb 2022).https://doi.org/10.1007/s00426-022-01642-6Liad Ruimi, Yuval Hadash, Galia Tanay, Amit Bernstein State Mindfulness Scale (SMS), (Apr 2022): 1–16.https://doi.org/10.1007/978-3-030-77644-2_25-1Eviatar Shulman Embodied Transcendence: The Buddha’s Body in the Pāli Nikāyas, Religions 12, no.33 (Mar 2021): 179.https://doi.org/10.3390/rel12030179David Martínez-Pernía, Ignacio Cea, Andrés Kaltwasser Recovering the Phenomenological and Intersubjective Nature of Mindfulness Through the Enactive Approach, (Mar 2021): 65–89.https://doi.org/10.1007/978-3-030-57733-9_4Uzi Levi, Eyal Rosenstreich Mindfulness and Memory: a Review of Findings and a Potential Model, Journal of Cognitive Enhancement 3, no.33 (Oct 2018): 302–314.https://doi.org/10.1007/s41465-018-0099-7Julia Cassaniti Keeping it together: Idioms of resilience and distress in Thai Buddhist mindlessness, Transcultural Psychiatry 56, no.44 (May 2019): 697–719.https://doi.org/10.1177/1363461519847303Youru Wang Wholesome Remembrance and the Critique of Memory—From Indian Buddhist Context to Chinese Chan Appropriation, (Feb 2019): 69–100.https://doi.org/10.1007/978-90-481-2939-3_4Yaara Nitzan-Assayag, Kim Yuval, Galia Tanay, Idan M. Aderka, Anka A. Vujanovic, Brett Litz, Amit Bernstein Reduced Reactivity to and Suppression of Thoughts Mediate the Effects of Mindfulness Training on Recovery Outcomes Following Exposure to Potentially Traumatic Stress, Mindfulness 8, no.44 (Jan 2017): 920–932.https://doi.org/10.1007/s12671-016-0666-xJoey Weber Mindfulness is not enough: Why equanimity holds the key to compassion, Mindfulness & Compassion 2, no.22 (Jul 2017): 149–158.https://doi.org/10.1016/j.mincom.2017.09.004Yuval Hadash, Natalie Segev, Galia Tanay, Pavel Goldstein, Amit Bernstein The Decoupling Model of Equanimity: Theory, Measurement, and Test in a Mindfulness Intervention, Mindfulness 7, no.55 (Jul 2016): 1214–1226.https://doi.org/10.1007/s12671-016-0564-2Yaara Nitzan-Assayag, Idan M. Aderka, Amit Bernstein Dispositional mindfulness in trauma recovery: Prospective relations and mediating mechanisms, Journal of Anxiety Disorders 36 (Dec 2015): 25–32.https://doi.org/10.1016/j.janxdis.2015.07.008Robert H. Sharf Is mindfulness Buddhist? (and why it matters), Transcultural Psychiatry 52, no.44 (Oct 2014): 470–484.https://doi.org/10.1177/1363461514557561Eran Laish Natural Awareness: The Discovery of Authentic Being in the rDzogs chen Tradition, Asian Philosophy 25, no.11 (Mar 2015): 34–64.https://doi.org/10.1080/09552367.2015.1016735Norman Farb From Retreat Center to Clinic to Boardroom? Perils and Promises of the Modern Mindfulness Movement, Religions 5, no.44 (Nov 2014): 1062–1086.https://doi.org/10.3390/rel5041062Francisca Cho Buddhism, Science, and the Truth About Karma, Religion Compass 8, no.44 (Apr 2014): 117–127.https://doi.org/10.1111/rec3.12103Oren Ergas Mindfulness in education at the intersection of science, religion, and healing, Critical Studies in Education 55, no.11 (Dec 2013): 58–72.https://doi.org/10.1080/17508487.2014.858643Julia L. Cassaniti Buddhism and Positive Psychology, (May 2014): 101–124.https://doi.org/10.1007/978-94-017-8950-9_6Gili Lotan, Galia Tanay, Amit Bernstein Mindfulness and Distress Tolerance: Relations in a Mindfulness Preventive Intervention, International Journal of Cognitive Therapy 6, no.44 (Dec 2013): 371–385.https://doi.org/10.1521/ijct.2013.6.4.371