Abstract

This paper tries to explain: How we tend to automatically ascribe mental representations to social actors on the basis of scripts, roles, categories and prejudices, norms, and several heuristics; or by default; how scripts and roles should be filled in with the actors' mental attitudes; how social interaction systematically requires assumptions about the other's mind; how those mental attitudes can be the non-intended or non-understood function of our behavior/role. What really matters is that we assume that those beliefs and goals are there, and we act 'as if' it were so. A further claim of this work is that this mechanism of mind ascription while reading another's behavior or its traces (stigmergy), is the basis for a fundamental form of communication: Behavioral Implicit Communication (or BIC), which works without words or special protocols. An efficient coordination-in humans but also in artificial agents-exploits (or should exploit) not only the mere 'observation' of such agents, but more precisely this form of silent communication (which should not be confused with non-verbal or expressive communication). The message-sending paradigm dominating CSCW, MAS, HCI, and H-Robot-I, is here criticized; necessity and advantages of BIC for coordination and cooperation are presented.

Highlights

  • This paper tries to explain: How we tend to automatically ascribe mental representations to social actors on the basis of scripts, roles, categories and prejudices, norms, and several heuristics; or by default; how scripts and roles should be filled in with the actors’ mental attitudes; how social interaction systematically requires assumptions about the other’s mind; how those mental attitudes can be the non-intended or non-understood function of our behavior/role

  • When it comes to explaining social interaction, the variety of competing theories purporting to account for folk-psychology and mindreading are no longer the only options available”. [2] p.1b

  • In this contribution we will illustrated another -not enough considered -option, by stressing the role of automatic ascription of minds based on scripts and on Behavioral Communication

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Summary

Some misunderstandings about mind and its reading

The cognitive approach to social phenomena is often read with the glasses of the philosophical debate on mind reading, TheoryTheory, etc. vs. mirroring, simulation, empathy, alignment; and of the “Language of Thought”. By looking at another’s mask, we know his or her mind; we are entitled and even requested to assume that (s) he has certain beliefs and goals On such a basis we are supposed to interact with him or her, and to play our own role/character. Scripts (or “Social models”)g [23] are not an alternative to mind ascription/reading; they are one of the alternatives to complex inferences and abductive reasoning This was precisely the cognitive motivation of scripts: For reading others’ behavior, for expectation and planrecognition, and for behavioral decisions” [4]

Minds to Wear
Minds Ascribed because Prescribed
Forbidden minds and deontic mind ascription
Mind reading for presuming deception from the other
Common ground and presuppositions
Mind ascription from shared values and membership
Mind ascription by default and by projection
Ascribing role functions as intentions
Not Just Reading but Writing Minds
Behavior as Communication about Minds
BIC evolution from observation
BIC and some of its functions and meanings in human agents
Warnings without words
BIC in teamwork
BIC basement of social order
Concluding Remarks
Anthropomorphism or operationalization of mental stuff?
Full Text
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