Abstract
In seeking for sources of Milton's theology, scholars have gone far afield. While they have argued for Milton's dependence on Ochino, Boehme, Servetus, and even the occult Cabbalists—with little or no external evidence and only vague and general parallelism to corroborate Milton's knowledge and use of these writers—they have disregarded certain systematic theologies, which Milton knew, and which have the same general plan and purpose as the De doctrina Christiana. With one of these treatises, the present investigation is concerned: it will seek to determine the relationship of the De doctrina to Wolleb's Compendium Theologiœ Christianæ with the view of contributing something to an evaluation of Milton's originality as a theologian, and to a knowledge of his habits of borrowing and of the manner in which he worked.
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