Abstract

This article analyzes two traditional approaches to teaching military ethics, aspirational and functionalist approach, in light of the existing technological development in the military. Introduction of new technological solutions to waging warfare that involve dehumanization, such as unmanned aerial vehicles, as well as employment of different technological tools to enhance humans participating in war and to improve military efficiency (such as built-in AI algorithms), not only bring to the surfaces the obviously existing weakness and inadequacies of the two traditional approaches to military ethics education, which have been rendered suboptimal, but also raise new challenges. The paper argues that teaching military ethics solely from the two perspective does not meet the demands of the upcoming (perhaps even already ongoing) military technological revolution and that the future will demand a more profound and conceptual moral education of military personnel that will reassess the role of martial virtues, increase responsibility for killing in war (making war more “real” and riskless killing more “difficult”) and result in military professionals that resemble “a Renaissance man” in their philosophical outlook. Only by ensuring that all military professionals (in particular high-ranking officers) have been properly and adequately ethically educated, future armies, as well as entire societies, can actively aspire toward optimal armed forces structure, a more professional and efficient approach to military profession, and ultimately better and more responsible military personnel in total.

Highlights

  • At the Defense One Tech Summit in July 2017, Drew Cukor, Chief of the Algorithmic Warfare Cross-Function Team within the Office of the Undersecretary of Defense for Intelligence, announced the US military’s dedication to integrate sophisticated AI technology into the existing weaponry system in order to increase its effectiveness and precision

  • Introduction of new technological solutions to waging warfare that involve dehumanization, such as unmanned aerial vehicles, as well as employment of different technological tools to enhance humans participating in war and to improve military efficiency, bring to the surfaces the obviously existing weakness and inadequacies of the two traditional approaches to military ethics education, which have been rendered suboptimal, and raise new challenges

  • The paper argues that teaching military ethics solely from the two perspective does not meet the demands of the upcoming military technological revolution and that the future will demand a more profound and conceptual moral education of military personnel that will reassess the role of martial virtues, increase responsibility for killing in war and result in military professionals that resemble “a Renaissance man” in their philosophical outlook

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Summary

Образование в сфере военной этики и изменение характера войн

Аннотация В настоящей статье два подхода к преподаванию военной этики – мотивирующий и функциональный – рассматриваются с учетом тенденций изменения методов ведения боевых действий. В статье утверждается, что преподавание военной этики исключительно с применением двух подходов не соответствует требованиям грядущей (или, возможно, уже происходящей) технологической революции в военном деле, а также тот факт, что в будущем потребуется более глубокое на понятийном уровне образование военнослужащих, которое позволит переоценить роль моральных принципов военных, повысит ответственность за убийство в ходе военных действий (что сделает войну более «реалистичной», а убийство без риска – более «трудным»). Вишекруна (Сименович) Бояна – соискатель степени кандидата философских наук, научный сотрудник Института философии при философском факультете Белградского университета. Станар Драган – кандидат философских наук, доцент, факультет международной политики и безопасности Университета «Унион – Никола Тесла».

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