Abstract

The main goal of this article is introduction to the Actor-Network Theory (ANT) to raise questions about its role in International Relations. While concepts of ANT are very promising we propose to treat ANT as a new theoretical model for international relations scholarship. ANT argues us to recognize that such things as currency, weapons, computers, ships, silk, and others objects are inherent part of international relations. The interest of ANT in International Relations reflects a growing dissatisfaction with the cultural reductionism (constructivism) and methodological nationalism. ANT abandons the dichotomy between the idea and material and argue that such dualisms might prevent us from understanding of international relations. Rejecting this dualisms is to argue for ontological multiplicity of international relations.We initiating in polish International Relations what we hope will be example to bring ANT and International Relations into conversation.

Highlights

  • While concepts of Actor-Network Theory (ANT) are very promising we propose to treat ANT as a new theoretical model for international relations scholarship

  • Actor-Network Theory (ANT) zmusza nas do uznania, ¿e rzeczy, o których mówimy w NSM (broñ, waluty, komputery, rakiety, ropa naftowa), a tak¿e te, którym zwykle nie poœwiêcamy szczególnej uwagi (nakrycia g3owy, podarunki dyplomatyczne, kable podmorskie, jedwab, szale kaszmirskie, myd3o) stanowi1 inherentn1 czêœæ sieci stosunków i praktyk, które tworz1 nasz przedmiot poznania

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Summary

Introduction

W ANT twierdzi siê, ¿e po prostu nie powinniœmy traktowaæ jako oczywistoœci, ¿e kwestia powi1zañ miêdzy heterogenicznymi aktorami jest zamkniêta. „W ANT uwa¿a siê, ¿e jeœli chcemy byæ nieco bardziej realistyczni w kwestii powi1zañ spo3ecznych ni¿ «rozs1dni» socjologowie, musimy zaakceptowaæ, ¿e na ci1g3oœæ jakiegokolwiek przebiegu dzia3ania rzadko sk3adaj1 siê powi1zania ludzi-z-ludŸmi [...] czy powi1zania przedmiotów-z-przedmiotami, ale [¿e] prawdopodobnie zygzakowate przejœcia od jednych do drugich”

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