Abstract

This article investigates camel raising as a possible cause of transmission of the Middle East Respiratory Syndrome coronavirus (MERS-CoV) on the Arabian Peninsula. Drawing on collective research among camel workers in Qatar, it shows the difficulties of asking questions about camel raising in the context of a potential zoonosis, given the secretive nature of herding practices and the values attached to camels in Arab societies. It suggests that the concentration of camels in farms and central markets after the ban of camel grazing as well as the revival of the tradition of drinking camel milk have increased the risks of the transmission of MERS-CoV from camels to humans. The recent valorisation of camels, in the context of the transformation of Qatar from a pastoral economy to a global trade centre, may appear to be an obstacle in the surveillance of MERS-CoV, since camel owners are prone to denying that their animals are infected, but it can be converted into an asset if public health becomes a key element of national pride alongside camel raising.

Highlights

  • This article investigates camel raising as a possible cause of transmission of the Middle East Respiratory Syndrome coronavirus (MERS-CoV) on the Arabian Peninsula

  • MERS-CoV and human-camel relationships prone to denying that their animals are infected, but it can be converted into an asset if public health becomes a key element of national pride alongside camel raising

  • This article is the first ethnographic description of camel raising in Qatar, setting the stage for further investigations

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Summary

Introduction

This article investigates camel raising as a possible cause of transmission of the Middle East Respiratory Syndrome coronavirus (MERS-CoV) on the Arabian Peninsula. Drawing on collective research among camel workers in Qatar, it shows the difficulties of asking questions about camel raising in the context of a potential zoonosis, given the secretive nature of herding practices and the values attached to camels in Arab societies It suggests that the concentration of camels in farms and central markets after the ban of camel grazing as well as the revival of the tradition of drinking camel milk have increased the risks of the transmission of MERS-CoV from camels to humans. Cattle, and sheep have been tested, but no evidence of their involvement in disease transmission was found (Reusken et al 2013; Hemida et al 2013) It remains unclear why MERS-CoV may have jumped from camels to humans in Saudi Arabia and not in other Middle Eastern or African countries

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